Everything about Hoi Polloi totally explained
Hoi polloi (
Greek: ), an expression meaning "the many" in
Greek is used in
English to denote "the masses" or "the people", usually in a
derogatory sense. For example, "I've secured a
private box for the play so we don't have to watch the show with hoi polloi."
Synonyms for "hoi polloi" include "...
commoners, great unwashed, minions,
multitude,
plebeians,
proletariat, rabble,
rank and file, riffraff,
the common people, the herd, the many, the masses, the
peons, the
working class".
The phrase became known to English scholars probably from
Pericles' Funeral Oration, as mentioned in
Thucydides'
History of the Peloponnesian War. Pericles uses it in a positive way when praising the
Athenian democracy, contrasting it with
hoi oligoi, "the few" (
Greek: οἱ ὀλίγοι, see also
oligarchy)
Its current
English usage originated in the early
19th century, a time when it was generally accepted one must know Greek and
Latin in order to be well educated. The phrase was originally written in
Greek letters. Knowledge of these languages would serve to set apart the speaker from the common people who didn't have that education.. Also, the phrase has at times been used to mean the exact opposite of its originally intended meaning.
Questions on usage
Since "hoi" means "the", it might be said that the common usage of
the hoi polloi contains a redundancy. However, this latter usage is well-established and it's often the case that phrases borrowed from other languages become treated as single words in English.
The Chicago Manual of Style considers the usage "the hoi polloi" to be the standard usage. (Merriam) Webster's Dictionary of English Usage says:
Other defenders of using "the" in front of the phrase cite examples such as "
Alcohol" or "
Algebra" or "
Algorithm" which are Arabic-derived words with "Al" denoting "the."
Since the 1950s the phrase has often been misused to refer to the
upper class, which is the opposite of its actual meaning. It has been speculated that this usage has arisen due to similarity between the phrase "hoi polloi" and "high" or "hoity toity."
Pronunciation
The phrase has three different pronunciations:
English speakers pronounce it
HOY puh-LOY.
Ancient Greek speakers
pronounced it ). Notice that double-λ is pronounced as such and that Ancient Greek
prosody has disappeared.
Modern Greek speakers pronounce it [ipoˈli]
ee poe-LEE, since in Modern Greek there's no aspiration and
οι is pronounced "ee" (all Ancient Greek
diphthongs are now pronounced as
monophthongs).
Greek Cypriots still pronounce the double-λ ([ipolˈli]).
Appearances in the 19th Century
There have been numerous uses of the term in the
English Literature.
James Fenimore Cooper, author of
The Last of the Mohicans, is often credited with making the first recorded usage of the term in English.
In actuality
Lord Byron previously used the term in his letters and journal. In one letter, dated
24 November 1813, Byron writes "I have not answered
W. Scott's last letter,—but I will. I regret to hear from others, that he's lately been unfortunate in pecuniary involvements. He is undoubtedly the Monarch of
Parnassus, and the most English of bards. I should place
Rogers next in the living list (I value him more as the last of the best school) —
Moore and
Campbell both third—
Southey and
Wordsworth and
Coleridge—the rest, οι πολλοί [hoipolloi in Greek]—thus:— (
see image reproduced on this page).
W. S. Gilbert used the term in 1882 when he wrote the libretto of the
comic opera Iolanthe. In Act I, the following exchange occurs between a group of disgruntled
fairies who are arranging to elevate a lowly shepherd to the
peerage, and members of the
House of Lords who won't hear of such a thing.
» PEERS: Our lordly style
:You shan't quench
» :With base canaille!
» FAIRIES: (That word is French.)
» PEERS: Distinction ebbs
:Before a herd
» :Of vulgar plebs!
» FAIRIES: (A Latin word.)
» PEERS: 'Twould fill with joy,
:And madness stark
» :The hoi polloi!
» FAIRIES: (A Greek remark.)
Gilbert's parallel use of
canaille,
plebs (
plebeians), and
hoi polloi makes it clear that the term is derogatory of the
lower classes.
Appearances in the 20th Century
The term has appeared in several
film and
radio programs. One of the earliest
short films from the
Three Stooges was a
1935 film titled
Hoi Polloi. The film opens on an exclusive restaurant where two wealthy gentlemen are arguing whether heredity or environment is more important in shaping character. They make a bet and pick on nearby
trashmen (the Stooges) to prove their theory. At the conclusion of three months in training, the Stooges attend a dinner party, where they thoroughly embarrass the professors.
The
University of Dayton's Don Morlan says, "The theme in these shorts of the Stooges against the rich," says Morlan, "is bringing the rich down to their level and shaking their heads." A typical Stooges joke from the film would be when someone addressed them as "Gentlemen," they'd look over their shoulders to see who was meant.
Three Stooges turn the tables on their hosts by calling them "hoi polloi" at the end.
The term continues to be used in contemporary writing. In his
1983 introduction to
Robert Anton Wilson's
Prometheus Rising,
Israel Regardie writes, "Once I was even so presumptuous as to warn (Wilson) in a letter that his humor was much too good to waste on hoi polloi who generally speaking wouldn't understand it and might even resent it."
The term "hoi polloi" was used in a dramatic scene in the
1989 movie
Dead Poets Society. In this scene, Professor Keating speaks negatively about the use of the article "the" in front of the phrase:
» Keating: This is battle, boys. War! Your souls are at a critical juncture. Either you'll succumb to the hoi polloi and the fruit will die on the vine—or you'll triumph as individuals. It may be a coincidence that part of my duties are to teach you about
Romanticism, but let me assure you that I take the task quite seriously. You will learn what this school wants you to learn in my class, but if I do my job properly, you'll also learn a great deal more. You will learn to savor language and words because they're the stepping stones to everything you might endeavor to do in life and do well. A moment ago I used the term 'hoi polloi.' Who knows what it means? Come on, Overstreet, you twirp. (laughter) Anderson, are you a man or a boil?
» Anderson shakes his head "no", but Meeks raises his hands and speaks: "The hoi polloi. Doesn't it mean the herd?"
» Keating: Precisely, Meeks. Greek for the herd. However, be warned that, when you say "the hoi polloi" you're actually saying "the the herd." Indicating that you too are "hoi polloi".
Keating's tone makes clear that he considers this statement to be an insult. He himself had used the phrase "the hoi polloi.'", so he also makes the same mistake he warned against.
The term also used in the 1980 comedy
Caddyshack. In a rare moment of cleverness, Spaulding Smails greets Danny Noonan as he arrives for the christening of The Flying Wasp, the boat belonging to Judge Smails (Spaulding's grandfather), with "Ahoy, polloi!" This is particularly ironic, because Danny has just finished mowing the Judge's lawn, and arrives overdressed, wearing a sailboat captain's outfit (as Spaulding's cousin, Lacy points out, Danny "looks like
Dick Cavett").
In an episode of
This American Life, radio host
Ira Glass uses the term hoi polloi while relaying a story about a woman who believes the letter 'q' should occur later in the alphabet. He goes on to say that "Q doesn't belong in the middle of the alphabet where it is, with the hoi polloi of the alphabet, with your 'm' 'n' and 'p'. Letters that will just join any word for the asking."
The term was used in a
first-series episode (The New Vicar, aired 5 Nov 90) of the British sitcom
Keeping Up Appearances. The main character,
Hyacinth Bucket, gets into a telephone argument with a bakery employee. When the employee abruptly hangs up in frustration, Hyacinth disparagingly refers to him as "hoi polloi." This is in keeping with her character; she looks down upon those she considers to be of lesser social standing, including working-class people.
Appearances in the 21st Century
The
August 14,
2001 episode of
CNN's
Larry King Live program included a discussion about whether the sport of
polo was an appropriate part of the image of the
British Royal Family. Joining King on the program were "best-selling biographer and veteran royal watcher
Robert Lacey" and
Kitty Kelley, author of the book
The Royals. Their discussions focused on
Prince Charles and his son
Prince William.
» Lacey said, "There is another risk that I see in polo. Polo is a very
nouveau riche, I think, rather vulgar game. I can say that having played it myself, and I don't think it does Prince Charles's image, or, I dare say, this is probably arrogant of me, his spirit any good. I don't think it's a good thing for him to be involved in. I also, I'm afraid, don't think [polo] is a good thing for [Charles] to be encouraging his sons to get involved in. It is a very "playboy" set. We saw Harry recently all night clubbing, and why not, some might say, playing polo down in the south of Spain. I think the whole polo syndrome is something that
the royal family would do very well to get uninvolved with as soon as possible.
» King turned the question to Kelley, saying, "Kitty, it's kind of hoi polloi, although it's an incredible sport in which, I've been told, that the horse is 80 percent of the game, the rider 20 percent. But it's a great sport to watch. But it's hoi polloi isn't it?"
» To which Kelley replied, "Yes, I do agree with Robert. The time is come and gone for the royals to be involved with polo. I mean it's -- it just increases that dissipated aristo-image that they have, and it's too bad to encourage someone like Prince William to get involved."
This conversation associating polo with the hoi polloi is surprising. On a stone tablet next to a polo ground in
Gilgit, north of
Kashmir, near the fabled
silk route from China to the West is inscribed the verse
"Let other people play at other things — the King of Games is still the Game of Kings". Polo is still referred to as the Game of Kings. The modern sport has had difficulty grappling with the traditional social and economic exclusivity commonly associated with a game that's inevitably expensive when played at a serious level. Still, it's clear that they're using hoi polloi in its correct meaning as Lacey calls the sport "vulgar" and Kelley says that the time for royals to be involved in polo has "come and gone".
The term also appears in the 2003
Broadway musical Wicked, where it's used by the characters
Elphaba and
Glinda to refer to the many inhabitants of the
Emerald City: ". . . I wanna be in this hoi polloi . . . "
Jack Cafferty, a
CNN anchorman, was caught misusing the term. On
9 December 2004 he retracted his statement, saying "And hoi-polloi refers to common people, not those rich morons that are evicting those two red-tail hawks (ph) from that 5th Avenue
co-op. I misused the word hoi-polloi. And for that I humbly apologize."
New media and new inventions have also been described as being by or for the hoi polloi.
Bob Garfield, co-host of
NPR's
On the Media program,
8 November 2005, used the phrase in reference to evolving practices in the
media, especially
Wikipedia, "The people in the encyclopedia business, I understand, tend to sniff at the
wiki process as being the product of the mere hoi polloi." The
blog Isengard.gov referred to the
$100 PC project as being for kids and the hoi polloi. The post went on to refer to the correct usage of the phrase, "*Although we at Isengard.gov are using the Greek phrase hoi polloi in its correct meaning of "the common people," rather than the incorrect but more hoi-polloish meaning of "the hoity-toities," "the fancy-living types," the "ravenous
blood-sucking leeches fattening their stomachs on the backs of the masses," or "THE
ARISTOCRATS!," it does not, in and of itself, indicate that we're insufferable smarty-pants. That may be established by independent means."
Duran Duran lead singer and lyracist
Simon le Bon has included the phrase in the band's song
Skin Divers from their November release
Red Carpet Massacre":
Fighting on the shore, The hoi polloi want more, Howling bloody murder, but it's nothing just a murmur.
List of 21st century commercial uses
The phrase Hoi Polloi has been used to promote products and businesses. As described by the
Pittsburgh Dish, the name "Hoi Polloi" may be chosen to indicate that the brand or service will appeal to the "common people".
- Hoi Polloi is the name of many businesses, including a theatre company based in Cambridge in the United Kingdom, a dance group based in New York City, a woman's boutique in New Orleans, Louisiana, a film crew in the United Kingdom, and a global telecommunications company.
- Oi Polloi is a Scottish anarcho-punk group, whose name is a pun on the term, and also Oi! music. Hoi Polloi was an alternative gospel band from New Zealand.
- Hoi Polloi is a Marketing Communications blog by Angelo Fernando, a business writer covering technology, marketing, and interactive media.
- Hoi Polloi is the title of a literary journal produced by Dog Days Press in Massachusetts.
The phrase has also been used in commercial works as the name a race of people.
Hoi Polloi was used in Larry Marder's Tales of the Beanworld to name the unusual creatures that lived beneath the Beanworld.
hoi polli is used by the character Kindle in the video game .
Scientology founder L. Ron Hubbard claimed the existence of a race of extra-terrestrial invaders known as the Hoipolloi.Further Information
Get more info on 'Hoi Polloi'.
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